IQ
Is Only Half The Picture:
Cultivating your Child's Emotional Intelligence - Part 2 by Robin Grille
The following
article constitutes Part II of a three-part series looking at the
developmental stages of infant emotional intelligence. It draws
upon a long tradition of research and clinical observation by
psychologists and psychiatrists (from psychoanalytic and
body-oriented psychotherapy disciplines) including Wilhelm Reich,
Alexander Lowen, Chris Campbell, Stanley Keleman, Margaret Mahler,
Louise Kaplan, and more.
Second Rite of Passage: The Right To Need
What is Happening: From immediately after birth to roughly
18 months, the baby's focus for need-gratification and aliveness
is centered in and around her mouth. The unfolding drama of this
time revolves around the baby's expression of need; her reaching
out and taking in of physical and emotional nourishment. Her arms
and hands, her skin, and most of all her mouth, are exquisitely
alive centers of awareness that pleasurably connect her to a
nourishing world. While the baby is still so vulnerable and
dependent, many cultures advocate breast-feeding on demand and
co-sleeping. The baby is seldom put down and remains in
near-permanent physical contact with a loving parent or older
sibling, at least until she shows signs of wanting to crawl and
walk.
Beyond the mechanical and nutritional advantages of
breastfeeding are the psychological and emotional benefits, and
the spiritual or energetic nourishment that comes from loving,
warm contact between breast and mouth. Sadly, the baby-bottle
cannot replicate the comforting or the unique, mother-child
attenuation, that comes from direct, flesh and skin intimacy.
Under the right circumstances, breastfeeding floods the baby
with a blissful sense of wholeness and completeness. There is a
stream of pleasurable sensations which pulsate throughout her body
when her powerful sucking reflex is met with what she naturally
longs for. A repository of serenity and contentment is thus
established deep within the mind-body of the infant, available for
access later in life. If this unique mother-child bond is
provided according to the baby's need-cues rather than the robotic
exigencies of modern-day schedules, a dense layer of emotional
security and contentment is installed, leading the child to think
of the world as a friendly, nurturing and abundant place.
The World Health Organization (W.H.O.) reports that, around the
world, the average age of total weaning (defined as complete
cessation of breastfeeding) exceeds 4 years! In:
"Breastfeeding, A Guide for Medical Professionals"
(1985), Ruth A. Lawrence puts this figure at 4.2 years. It is
evident that breastfeeding affords a vital psychological
sustenance that goes on long after it is nutritionally essential.
Our surprisingly early weaning standards certainly warrant
revision. In our Western predilection for premature rupturing of
the oral mother-child connection, we have introduced an
unnecessary and often traumatic element of struggle and heartache
into the weaning process. Fortunately, we are at least moving in
the right direction. We are experiencing a growing acceptance of
demand feeding, later weaning ((the World Health Organization,
lactation experts and pediatricians now recommend weaning at two
years, and preferably older. The child's changing needs are the
most reliable guide) and increased professional support from
lactation consultants and counselors.
Optimal Developmental Experience: At this time, parents
(particularly Mother) who feel generally well supported in their
lives, and who have been adequately nurtured themselves, will be
capable of spontaneous and empathic responses to their baby's
physical, emotional and spiritual needs. Ideally, the baby
is breastfed on demand, with attention paid to the spiritual and
emotional mother-child connection, as well as the material
nourishment. This includes the tenderness conveyed through
holding, and eye-contact that communicates the pleasure of
mothering. Contrary to the fast-track trends in modern childcare
in the West, this is not the time for the child to learn about
independence. The baby should sleep very close to or in bed with
the parents at this stage, staying connected to them through their
scent, their sounds, and their touch.
If listened to, the infant issues very clear indications of
their readiness to begin flirting with autonomy. They reach for
the ground so they can feel themselves against the earth. They
look away from Mother to the mystery and allure of distant
objects. They move their limbs in early strivings to self-propel,
thence to crawl and walk. Yet for the most part, they still want
to be inside or near Mother's orbit. Our task as parents is to
release our babies according to their need, rather than to expel
them according to ours. In the meantime, touching, holding and
body contact is still needed frequently to constantly, and the
baby benefits from being carried in a sling or otherwise on the
body. Typically, babies who are offered this kind of environment
tend to be more placid and content, as long as the parents are
relatively unstressed in their giving.
If the infant at the oral stage of
development is allowed the occasional comfort-suckle at the breast
until she naturally self-weans (usually much later than Western
custom demands it) the next level of psychological independence
develops naturally from a stronger base of emotional equanimity.
Developmental Task: The child is at
this time trying to learn that it is OK to need, to reach out
interpersonally and to ask for what she wants. At a core level she
is also learning about deserving, and the joy of receiving. What
can be imprinted during this stage is that satisfaction and
fulfillment are a birthright, always worth vigorously and
assertively pursuing. Our capacity for interpersonal care, giving,
and generosity is most authentic to the degree that our passage
through this time was favorable. True independence, as opposed to
defensive self-reliance, can only spring from satiation of
dependency needs.
True
independence, as opposed to defensive self-reliance, can only
spring from satiation of dependency needs.
The Main Wounding Experiences:
When
a baby of this age is left alone to cry for extended periods, and
is refused the holding and attention that she is calling for, this
has profound and long-term consequences for her emotional make-up.
She deeply absorbs the message that she mustn't ask for what she
wants or needs, her impulses to reach out collapse and she becomes
resigned. She is not as yet equipped to cope with delayed
gratification, and therefore experiences rigidly scheduled
feeding, early weaning and "controlled crying" as
abandonment and neglect. On the other end of the scale,
over-anxious and over-indulgent parenting startles her and
disturbs her natural serenity, interrupting her need to express
her accumulated emotional stress. The middle road consists of
being guided by the baby's cues, and letting her take the lead.
Emotional Function and Core Beliefs: Some core beliefs
arising from injurious experiences at this time include: I must do
it alone, I must show that I don't need anyone or anything. I
don't deserve love, I am not loveable. I am loveable only if I
don't have emotional needs. I am only loveable when I am
"giving". Others' needs are more important than mine. My
happiness depends on being liked by others.
Some core beliefs arising from positive experiences during this
stage include: I have a right to have and to express my needs and
wants. Life nourishes me.Life is plentiful and abundant,
and I deserve Life's generosity. I am free and fulfilled enough to
care for others. Others have a right to their needs too. These are
the emotional foundations underpinning the capacity to be
appropriately assertive, and to be direct rather than manipulative
or seductive.
The fulfillment of these essential developmental needs is the
font from which we can later draw a natural generosity of spirit.
Full gratification of infantile need is also what gives us the
capacity to be genuinely respectful of others' needs and limits;
to gracefully let go when someone says "no" to us. The
organic strength that enables us to sustain disappointments, and
to cope with the fact that we don't always get what we want,
springs from early childhood satisfaction; not from premature,
enforced "independence".
Initiative, self-motivation, emotional stamina and endurance,
patience - all of these qualities are fostered when the optimal
conditions are encountered at this second stage of development.
True independence, as opposed to defensive self-reliance ("I
don't need anyone"), is paradoxically the product of
dependency having been embraced. Emotional independence enables us
to care deeply for ourselves, it empowers us to reach out to
others for intimate connection, yet also to let them go.
Potential Adult Manifestation of Injury: When our needs go
unanswered at this oral stage of development, this leaves us stuck
in dependency, living as if waiting for Mother to show up,
subconsciously longing for the lost bliss of unity at the breast.
We "suck" at and cling to relationships, food, alcohol,
drugs, tobacco, gambling or material goods. We feel as if life
owes us, waiting passively for things to change, or impatiently
grasping at life. Unfulfilled at the core we remain as
"suckers", gullible to the seductive wiles of P. R.
machinations, merchandising campaigns and "charismatic"
individuals. An individual whose needs of the heart are
essentially met is less susceptible later in life to co-dependent
relationships, idolatry and addictions. A healthy passage through
this time contributes toward a healthy skepticism later. One is
not so easily fooled, and will be more perspicacious in
relationships.
Our co-dependent clinging in relationships provides no
contentment, so we blame each other for our personal
dissatisfaction. We fantasize romantic notions of a "true
love" which lasts forever, a fanciful and symbiotic union
that will meet all our needs for love and understanding; and thus
we harbor unrealistic expectations of one another.Alternatively,
we convince ourselves that we don't need anyone, but collapse with
exhaustion or bitterness. The unsatiated grow up to become
insatiable. The breathless greed that afflicts our civilization is
no more than the cry of the emotionally malnourished baby
disguised in adult garb.
Third Rite of Passage: The Right To Support
What is Happening: This stage spans from 6 months to two
years. It is during this time that the child begins to take his
first frail and uncertain steps away from symbiosis, toward
autonomy. Until roughly 18 months, the baby has not fully learned
to distinguish his mother as separate from himself, and he
experiences himself and Mother as part of one continuum. The
fledgling move toward differentiation is of necessity fragile at
first, and tentative. There is frequent regression back to
Mother's (and increasingly Father's) side. Differentiation is made
real for the child as he gradually discovers and masters his motor
power to set his own direction, through crawling, standing and
walking. Primitive speech patterns are now erupting, and all these
changes begin to give the toddler his first sense that he can
exert some influence over himself, over his environment, that he
can start to exercise choice. He can articulate some basic needs
with growing specificity, he can reach out and independently
explore the world beyond Mother. A veritable revolution is taking
place; a radical and momentous shift in how the toddler
experiences himself in relation to the world. This transformation
is both exhilarating and frightening.
This third stage marks a tenuous threshold of transition from
babyhood into childhood, from prostrate helplessness to the
boldness of standing. The developmental drama which unfolds at
this time is about personal power, the power to exert some control
on the environment as the child begins to learn to stand, to take
his first steps and to utter his first words.
Optimal Developmental Experience:
There
needs to be an abundance of support provided at this time. Support
is only true support if it meets the child's needs as they emerge.
In other words, support for the child's sake, as the child needs
it, rather than "encouragement" to progress at the rate
expected by parents or others. The toddler needs his parents
behind him as he tentatively steps out to explore. He wants us to
share in his wonder as he becomes more agile, to hold him when he
stumbles, to be his unfailing safety net when he becomes afraid.
He does not want us to cajole or pressure him to "make
progress". The child's innate rhythm sets his pace; if
allowed he will come to walk and talk without hurry or push.
Appropriate support therefore embraces him both at his strength,
as at his frailty.
Now that the toddler is mobile, boundary-setting becomes an
issue. Realistic safety boundaries can be defined compassionately,
clearly and respectfully; without resorting to punishment or
shaming.
Developmental Task: At this time, the toddler is learning
whether he can trust in the support of others. He needs to find
that it is OK to reach out for and receive support, as well as to
rely on his own strength; that it is human to be vulnerable as
well as strong. This includes trusting that his vulnerability will
evoke care, rather than manipulation, seduction or shaming. It
also involves the experience that his strength will be respected,
and not exploited by others. He needs to distinguish help that is
genuine from help that is manipulative, or bait on a hook. His
autonomy and personal power are there to serve his own
development, not others' expectations. Hopefully, he will learn by
example that true personal power comes through honesty, not
through domination. Finally, the toddler wants to learn that love
is only real if it is love for being himself, not for being what
others wish him to be.
The Main Wounding Experiences:
The
child's growing personal power is a central theme at this time.
There are a number of ways in which the wrong kind of support can
distort personal power so that instead of being based on honesty,
it is based on manipulation, seduction or the use of force. Here
are some of the ways that this might happen:
Unfulfilled or lonely parents at times seek comfort in their
child, exploiting the child's willingness to be there for the
parents' needs. The parent may not be consciously aware that they
are loading the child with their own unfulfilled emotional needs,
inadvertently leaning on the child, who then grows up too quickly.
The pay-off for the child is that he gets to feel special.
It is very tempting at this time to manipulate the child to
exceed his own need for supported growth. The trap lies in the
temptation to make the child special for being a
"champ", or compelling him to make Mummy or Daddy proud.
This orients the child toward performance, or showing off: adults
become their appreciative audience, as the child splits off from
his authentic self to project an image or role designed to get the
positive strokes. In the quest to have the "wonderful
child" that we can gloat about, "support" becomes
manipulative and exploitative. Encouragement to perform more
competently (feats of walking, talking, being "cute")
risks being seductive to the child, who willingly rises up to meet
the parental expectation. He trades in his inner pleasure for the
power to entertain, gratify, and thereby control others. Seductive
encouragement stands in contrast to a sharing and celebrating of
the child's own pleasure gained from his accomplishments.
Some children are turned to by one parent to fill the space of
an absent, inadequate or alcoholic partner. Responding to the
parent's cues, and sensing the parent's pain, the child grows
prematurely to become "Mama's little man", or
"Daddy's little girl". In order to meet the adult's
emotional need, the child must learn to deny his own frailty, his
own need for support. He quickly learns to abandon his true,
childish self, and to present a false self-image scripted to
enchant his parents. Inside, he feels deeply betrayed, and becomes
suspicious and mistrustful; yet he adapts: he gains control over
the parents by pleasing them, by disguising his vulnerability, and
by becoming indispensable. It is alarming how young a child can
mold himself to the role of protector, healer or confidant. This
prematurely developing child becomes astute about other's unspoken
needs, and gains control by promising to meet those needs. The
abuse this time consists of over-empowering the child, who is
given (or intuitively picks up) the message that the parent is
dependent on him.
As boundary-setting becomes increasingly important, punishment,
shaming and humiliation rear their heads in authoritarian
families. Dismayed by the new exuberant mobility of the toddler,
parents try to wrest control by dominating or overpowering the
child. Children respond to domineering parents with alternating
"good behavior" and rebellion. They soon get the
impression that relationship is about control, manipulation, about
might-is-right; and they begin to act accordingly. As babyhood
wanes, boys in particular are humiliated for their vulnerability;
they begin to hear such messages as: "Boys don't cry, Be a
man, etc." He soon learns to puff up his little chest and be
"tough" for his Dad.
The more the child strives to act out the qualities he feels
are expected of him, the more he loses touch with his natural
self. The child is metamorphosed into the clever, precocious
little grown-up that takes care of his parents, or impresses their
friends. There is the tough little kid, the seducer or actor who
by rising above child-like innocence and vulnerability, reaps
parental pride and positive strokes.
Emotional Function and Core Beliefs:
Optimalsupport at this time leads tocorebeliefs such
as:I have the right to be supported. I can reach for
support from others without shame, and without fear of being used,
exploited manipulated. I have the right to be afraid, to feel
vulnerable, to feel weak. It's OK and not shameful to ask for
help.Being "up-front" and honest works better
than manipulating, scheming or pretending. I am loveable for who I
am, not for the image I present.
Core beliefs and attitudes arising from injurious experiences
at this stage include: Never trust anyone. Always suspect other's
motives. Always stay on top, in control, preferably in authority.
I am not a worthy person unless I am a "winner". If I
lose, then I am a worthless, shameful "loser". If
I let people in close to me, they'll see my weakness, and I'll be
used. Vulnerability is shameful. If I'm really honest, I'll be
manipulated. People only love me for what I can give them. I am
safe as long as I can manipulate others. People can be easily
manipulated, once you know what they need.
Potential Adult Manifestation of Injury: When he learns
early in life that he has the power to gratify his parents, this
gives the child an over-expanded sense of ego. The introduction of
harsh "discipline" or control at this stage begins a
hardening of the personality. The results are either an overly
dominant personality, or an individual who has learned to control
through making promises and being seductive; through pretense.
Personal power is distorted in meaning, and is exerted through
domination, threat or seductive promise. A proclivity to mistrust
others inhibits any show of weakness, and he therefore maintains
control through denial of his human vulnerabilities and
shortcomings. The persona presented to the world can be charming,
charismatic, intimidating, even larger-than-life. Yet he will seem
unreal and inauthentic to those who look for his humanness, or his
earthy-ness. Personality types range from the charmer to the
tough-guy; from the actor, the rock-star, the wily salesman, to
the dictator.
Our system of commerce is based on the interplay of seduction
and gullibility; a dovetailing of dysfunctions stemming from the
second and third rites of passage. The generally credulous
attitude to "image" and P. R. springs from unfulfillment
at the second stage, and provides a fertile ground for the
work of seductive advertisers, marketers and P. R. illusionists.
Our model of "strong" and implacable authority breeds
submissiveness and hero-cults, and dates back to unresolved issues
from this third early-childhood rite of passage. The stage is set
here for a "winners-and-losers" mentality, and an
attitude of exploitative dominion toward the world and its
resources.
Robin Grille is a Sydney-based psychologist.
He has a private practice in individual psychotherapy and relationship
counseling, and can be contacted by telephone at 61-2-9999-0035 and by email
at .