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The
Partial Psychopath
by Elliott Barker, M.D. and B. Shipton, Ph.D. |
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| In our experience, the dimension
that correlates most closely with psychopathy and which has been
identified or is implicit in all definitions of the illness is the
concept of empathy, but empathy defined in a specific two-part way.
Empathy is loosely thought to be the capacity to put yourself in
another person's shoes. But this seems to be only one part of what
constitutes empathy in relation to the psychopath. What is different
about the psychopath is that he is unaffected or detached emotionally
from the knowledge that he gains by putting himself in your shoes.
Thus, although he is able to very quickly glean during the briefest
encounter with another person a lot of very useful information about
what makes that person tick, this knowledge is simply knowledge to be
used or not as the psychopath chooses. What is missing in psychopaths
is the compelling nature of the appropriate affective response
to the knowledge gained from putting himself in another persons shoes,
in the way that this happens in the normal person. This essential
missing aspect of empathy, even in the severe psychopath, is not in my
experience easily seen and one does not often get a second glimpse of
it if one has been treated to a first one by mistake.
A rather crude example might suffice. A young psychopath who had
inflicted multiple stab wounds on an elderly woman, and was charged
with attempted murder, appeared subdued and appropriately sad about
the offence during the early stages of a first interview. His eyes
were moist as he accurately described how the woman must have felt
during and after the attack. But later in the same interview, after
good rapport had been established, this boy blurted out, "I don't
know what all the fuss is about. The old bag only had a dozen
scratches." To my knowledge, in all his subsequent years in the
psychiatric hospital, he stuck to all the right lines of remorse which
he quickly learned were more appropriate and useful. The bright
psychopath, the experienced psychopath, doesn't stumble like that very
often.
With luck and the right question about how the other person's
feelings affected him there will be a barely perceptible pause, or a
puzzled look, or even – rarely - the question, "How am I
supposed to feel?"
The second part of this two-part empathy for the normal person is
the automatic, compelling, intuitive, appropriate response to what the
other feels - not the acting out of a chosen script. The psychopath
can follow the same script as a normal person, usually with all the
subtle nuances of a skilled actor - if he chooses to do so. An
untrained observer
is very unlikely to note any difference from the real thing.
Thus the second part of this two-part empathy in a psychopath is
the choosing and acting of a script. Unlike the normal person, he can
choose what script to follow. He is not compelled intuitively or
automatically to react to the way he knows you feel. And unlike the
normal person, he has been told, or learned by observing others, what
he is supposed to feel.
As he rapes you or strangles you he is not compelled to feel your
pain, your terror, your helplessness. There is no automatic,
compelling, intuitive connection between what he knows you feel
and what he feels. There is no way he must feel. Thus
there is none of this kind of restraining force on his behavior.
Therein lies the danger of psychopathy.
Are experiences in the first three years critical in developing
this two-part type of empathy? Yes - if you accept that psychopathy
can be created in the first three years.
For about half a century, we have known one unfailing recipe for
creating psychopaths -- move a child through a dozen foster homes in
the first three years. There are probably other things - genetic,
organic, or biochemical, that can sometimes predispose a person to
psychopathy. But that should not lull us into forgetting the one
never-failing recipe. More importantly, we should be mindful that less
severe disruptions of attachment, like a dozen different caregivers in
the first three years can create partial psychopaths.
If we had an unfakable way to measure this two-part type of empathy
we would be able to correlate such findings with clinical impressions
of severity of psychopathy, whether we are speaking about psychopaths
in prison, in politics, in business, or the day before they kill.
To take the issue further, if a relative incapacity for this
two-part type of empathy is a key ingredient in the makeup of
psychopaths, what are the consequences for society if large numbers of
individuals are functioning without it? Isn't a capacity to be
affected by what is happening to others a necessary component in the
makeup of a majority of persons in order for a group to function as a
group? From a sociological perspective, isn't this one of the
functional prerequisites of any social system? Is there a critical
mass for this type of empathy for a society to survive? |
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| Excerpted from
a paper presented at the 68th Annual Meeting of the Ontario Psychiatric
Association, 1988. |
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